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Majuli island in Assam prepares to celebrate Raas Mahotsav

Majuli is preparing for one of its most celebrated annual events, the Raas Mahotsav, which will be held from November 15 to 17

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Glimpse from a Raas Mahotsav performance (File Pic: X/Majuli Zila Prashasan)

Glimpse from a Raas Mahotsav performance (File Pic: X/Majuli Zila Prashasan)

Majuli, India’s biggest district island situated amidst the Brahmaputra river in Assam and the land of Satras (Vaishnavite monasteries), is preparing for one of its most celebrated annual events, the Raas Mahotsav, which will be held from November 15 to 17. This festival, which is centred around the divine life of Lord Krishna, has been celebrated for over 150 years, making it a deeply rooted tradition in the cultural heritage of Assam.

About Raas in Majuli

This year, the historic Dakhinpat Satra will mark 185 years of celebrating Raas. Nani Gopal Deba Goshwami, Satradhikar, Dakhinpat Satra, told ANI, "As soon as we hear the word "Raas," we automatically visualise Lord Krishna dancing with the Gopis. The Raas originated in Goloka and later came to Vrindavan. Later, through the play "Keli Gopal," Mahapurush Srimanta Shankar Deva introduced the Raas into the Neo-Vaishnavite religion. Dakhinpat Satra's 10th Satradhikar, Vasudev Prabhu, included a play depicting the life of Lord Krishna from his birth to the death of Arishtasura. This tradition has continued, and we have now reached 185 years.”

He informed that the play is divided into three chapters. "It begins with Sri Krishna's birth, then shows Krishna in Vrindavan, and finally depicts Krishna's Leela with the Gopis, ending with the death of Arishtasura. The performance takes 10 hours to complete. Raas Puja is central to Dakhinpat Satra. We take Mahaprabhu out on a "Dola" and place him in an imaginary Vrindavan. The drama is performed the following night, accompanied by simultaneous rituals."

On the third day, Indra Abhishek is performed with dance, with performers characterised as apsaras. "The actors are from our Vaishnavite monasteries, and Vaishnavite monks also participate in the play. We conduct this Puja with the utmost purity and devotion, expecting more than 10,000 people to attend. Not a single word of our drama has changed; it is performed exactly as it was 185 years ago. However, there have been some exterior changes, such as electric lights now replacing menthol lamps."

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